类型:奇幻地区:莫桑比克剧发布:2020-10-27 17:09:33


It having come to his knowledge that a plot was preparing for another massacre in the prisons on pretence of conspiracy among the prisoners, whose names and lives were at the mercy of the spies within and the police and gaolers without, he contrived by paying a hundred louis to get his own and Mme. de Coigny’s liberation, and after the Terror was over they married and went to England for their honeymoon. At the end of two months they were tired of each other, came back to Paris and were divorced, and the Baronne de Montrond again resumed the name of Coigny.“I bowed with a half-smile that seemed to amuse the King. But resuming his usually grave and majestic air, he added—

She had not done so, however, and had even consented to his plan of their both leaving France and taking refuge with her father in Spain. She wished no harm to M. de Fontenay, and although in spite of all that had happened she still believed in the Revolution, its principles, and future results, she was horrified at the cruelty and atrocities going on around her at present.“What about?”

“I recognised you directly in spite of your dress, your beard, your dyed hair, and false scar.”It required time and caution, even with him, in the disturbed state of the country; but already some of the churches were beginning to open; Madame Buonaparte held something extremely like a court at the Tuileries, at which any of the returning emigrés who would go there were welcomed. And they were now returning in crowds, as fast as they could get themselves rayés. [133]

The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vigée, were not for Térèzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words “right” and “wrong” meant nothing, and what, in that case, was to regulate people’s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man’s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.The years of separation while he was in America were most trying, and her sister, Louise de Noailles, shared her anxiety, as the Vicomte de Noailles and Comte de Ségur joined the Americans in 1779.The truth was that this famous supper, which did take place, cost about fifteen francs, and consisted of a chicken and a dish of eels, both dressed after Greek recipes, taken from the “Voyages d’Anacharsis,” which Louis Vigée had been reading to his sister; two dishes of vegetables, a cake made of honey and little currants, and some old Cyprus wine, which was a present to her.

“Well! it is worthy of the days of antiquity. But in these times it is not to a husband but to the nation that a citoyenne should sacrifice herself. If you have done any wrong to the Republic, it is in your power publicly to expiate it. In public affairs women must preach and set the example. If I ask for your liberty it must be on condition that you promise to be the Egeria of the Montagne, as the Roland was of the Gironde.”“Ah!” he said, “Madame is no ouvrière; it is very well known who she is.Meanwhile, she and M. de Genlis had fallen in love with each other, and resolved to marry. As he had neither father nor mother, there was nobody whose consent he was absolutely bound to ask; but a powerful relation, M. de Puisieux, who was the head of his family, had already, with his consent, begun to negotiate his marriage with a rich young girl. Instead of telling M. de Puisieux the state of the case while there was still time to retire without difficulty, M. de Genlis said nothing, but proposed that they should at once marry secretly, to which neither Félicité nor her relations seem to have made any objection. She had no money, and had [367] refused all the marriages proposed to her; here was a man she did like, and who was in all respects unexceptionable, only that he was not well off. But his connections were so brilliant and influential that they could soon put that right, and it was agreed that the marriage should take place from the house of the Marquise de Sercey.

“Can it be the ——”“As an Abbess of Montivilliers is not rigorously cloistered, my aunt, who was perfectly charitable and courageous, thought herself obliged to go out to the first court, and did so, at any rate with a cortège suitable to her dignity.On the morning of the 4th Thermidor a dagger had been mysteriously sent to Tallien, without a word of explanation. No one knew who had brought it; there it was upon his table. But he knew the dagger, and what it meant. It was a Spanish poignard which belonged to Térèzia. It was then that he went and made his last and useless appeal to Robespierre. Térèzia had again been removed to La Force, and on the 7th Thermidor he received a letter from her.

Capital letter T“Are you not the MM. de ——?”The characters of the four heroines form as strong a contrast as their circumstances, principles, and surroundings.



Alexander, afterwards Alexander I., resembled his mother in beauty and charm of character; but Constantine was like his father, whose eccentric, gloomy disposition seemed to foreshadow the fate which lay before him. His strange, unbalanced nature alternated between good and evil; capricious and violent, he was yet capable of kindness and generosity.After this, Mme. Le Brun went for a few days to Marly to stay with Mme. Auguier, sister of Mme. Campan, and attached like her to the Queen’s household.Most of the great painters were to be found at the house in the rue du Gros-Chenet, where the suppers were as gay and pleasant as of old.

CHAPTER X“Well, I am ——. I was head-gardener at the chateau in the old time, and now, Messieurs, if you will honour me by coming to my house and accepting some refreshment, I will show you something that will surprise you.”



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